15 Quotes from Foundations of the Christian Faith

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James Montgomery Boice was the pastor of Tenth Presbyterian Church in Philadelphia until his death in 2000. He also wrote a book called “The Doctrines of Grace” which was heavily influential in my life.

To purchase a copy of Foundations of the Christian Faith, click here.

 

 

1. Knowledge of God takes place in the context of Christian piety, worship, and devotion (pg. 9).

2. A weak god produces no strong followers, nor does he deserve to be worshiped. A strong God, the God of the Bible, is a source of strength to those who know Him (pg. 12).

3. To know God would require change (pg. 19).

4. The church did not create the canon; if it had, it would place itself over Scripture. Rather the church submitted to Scripture as a higher authority (pg. 34).

5. The power of the living Christ operating by means of the Holy Spirit through the written Word changes lives (pg. 56).

6. A God who needs to be defended is no God. Rather, the God of the Bible is the self-existent one who is the true defender of His people (pg. 95).

7. Because God knows, believers can rest (pg. 134).

8. The blessings of salvation come, not by fighting against God’s ways or by hating Him for what we consider to be an injustice, but rather by accepting His verdict on our true nature as fallen beings and turning to Christ in faith for salvation (pg. 204).

9. The initiating cause in salvation is God’s free grace, but the formal cause is, and has always been, the death of the mediator (pg. 259).

10. In the act of propitiation, we have the great good news that the one who is our Creator, but from whom we have turned in sin, is nevertheless at the same time our Redeemer (pg. 322).

11. Only after we have come to appreciate the meaning of the Cross can we appreciate the love behind it. Seeing this, Augustine once called the Cross “a pulpit” from which Christ preached God’s love to the world (pg. 337).

12. To confess that Jesus is the Christ is to confess the Christ of the Scriptures. To deny that Christ, by whatever means, is heresy – a heresy with terrible consequences (pg. 445).

13. If we are secure in Christ, although we may stumble and fall, we know that nothing will ever pluck us out of Christ’s hand (pg. 464).

14. Living by grace actually leads to holiness, for our desire is to please the one who has saved us by that grace (pg. 492).

15. Perseverance means that once one is in the family of God, he or she is always in that family (pg. 534).

For more information on Foundations of the Christian Faith, visit Intervarsity Press here.


Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He serves as Minister of Students at Bullitt Lick Baptist Church in Shepherdsville, KY. He also serves as the Executive Assistant of the Nelson Baptist Association. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. You can follow him on Twitter @Evan_Knies

 

Book Briefs: Practical Religion By JC Ryle

JC Ryle was born in 1816. He was ordained in the Church of England in 1841. He became the rector of St. Thomas’s, Winchester in 1843, then to Helmingham, Suffolk the following year. From 1843 to 1879, he wrote various works and gospel tracts. In 1880, Ryle became the bishop of Liverpool and retired in 1900 at age 83. He died later that year.fullsizeoutput_5b9

I have benefited from the writings of Bunyan, Calvin, Luther, etc. But none have been more beneficial than JC Ryle. In his work Practical Religion, Ryle cuts to the heart of the Christian life. He saw problems in his day and addressed those. But those same problems are present today.

Practical Religion is divided into 21 Chapters: Self-Inquiry, Self-Exertion, Reality, Prayer, Bible Reading, Going to the Table, Charity, Zeal, Freedom, Happiness, Formality, The World, Riches and Poverty, The Best Friend, Sickness, The Family of God, Our Home, Heirs of God, The Great Gathering, The Great Separation, and Eternity.fullsizeoutput_5b8

Ryle addressed the skewed views of the gospel of grace such as “nominal Christianity”. Ryle calls it “churchianity”. But it is the same problem that still exists in many of our Churches today. Some claim Christ when it benefits them, but when life is tough, those  “nominal” believers are found not to be true. In reading Practical Religionthe Christian will be encouraged in Praying and Reading their Bible. But they will also feel conviction on living this life for eternity, not for the “here and now”.

fullsizeoutput_5baI am thankful to God for the life of JC Ryle and his influence in my life. But I am also thankful for Banner of Truth for publishing his works and other various works that are so important for the Christian life.

If you would like to purchase Practical Religion, you may do so here.

Banner has recently released Ryle’s Autobiography, you can purchase it here.


Evan Knies is a student at SBTS, grad of Boyce College, and Minister of Students at Bullitt Lick Baptist Church in Shepherdsville, Kentucky. He is married to Lauren and you can follow him on Twitter at @Evan_Knies.

No Moody Deity: Why the Wrath of God is Unlike the Wrath of Man

By Mathew Gilbert

If you’ve ever seen the movie The Lion King, then you’ll surely remember the scene where Mufasa, king of the lion tribe, gazes out at his entire kingdom with his young son, Simba. Mufasa is trying to help Simba see that one day he will be gone and the kingdom will belong to him. The royal lions are gazing out into their dominion of the African safari, which is marked by a glorious and booming sun shining down. Mufasa’s words are, “Look, Simba. Everything the light touches is our kingdom.” Then, little Simba notices another part of the kingdom that is untouched by the sun. He curiously asks his father, “But what about the shadowy place?” Mufasa responds, “That’s beyond our borders. You must never go there, Simba.”

Romans 1 is much like this scene from The Lion King. The first 17 verses shine with the glorious light of the gospel. However, picking up in verse 18 until the end of the chapter, Paul goes to a very dark place. The first half of Romans 1 is the domain of light we not only want to walk in, but all we want to talk about. The second half of Romans 1 is the domain of darkness we would rather ignore. Indeed, we stay away from this shadowy place in thought and action. But as New Testament scholar Douglas Moo has said, “Only when we have really come to grips with the extent of the human dilemma will we be able to respond as we should to the answer to that dilemma found in the good news about Jesus.”

Romans 1:18-32 really is a shadowy place filled with the wrath of God, the power and curse of sin, idolatry, depravity, and judgment. Paul seems to move from the light of the gospel to the darkness of sin and judgment to answer one question: “Why do we need the gospel, which is the power of God for salvation?”

There are few topics or truths in the Bible that ruffle feathers quite like the wrath of God. Even saying, the wrath of God, sounds scary. It’s not something we like to talk about much. In fact, I’ve heard non-Christians say they could easily believe in a God of love, but they could never believe in a God of wrath. In other words, they can believe in a John 3:16 God, but not a Romans 1:18 God.

The problem with this concern is that the John 3:16 God is also the Romans 1:18 God. There aren’t multiple gods revealed in Scripture. There is only one true and living God revealed in Scripture, and he is both loving and holy. Actually, because he is loving and holy, he pours out his wrath against unrighteousness and the unrighteous. But an important question for us to ask is, “What is the wrath of God?”

Wrath is just an intense word that basically means anger. God is angry at unrighteousness and ungodliness. But it is important to remember that God’s anger is not like our anger. It is possible for us to be angry in a righteous or holy way. For example, it is good to be angry at murder, injustice, and evil of all kinds. But most of the time we are angry in sinful ways. Our motivations and actions fueled by anger are usually sinful.

God is never angry in an unrighteous or sinful way. His anger is pure, holy, and right. It is also wrong to think about God’s wrath as the attitude and action of a moody deity. God doesn’t have mood swings or a temper. Instead, in the words of John Stott, “God’s wrath is his holy hostility to evil, his refusal to condone it or come to terms with it, his just judgment upon it.”

God’s righteousness is the origin of his wrath. If he did not hate and destroy that which is unrighteous, he would rob himself of glory and his people of joy. It is amazing news that God opposes unrighteousness and sin because he also absorbs the very wrath the unrighteous deserve. God’s wrath and God’s love are not enemies. The enemy of God’s wrath is neutrality. If God just ignored our sin, he could not save us from our sin. Instead, God’s wrath is against sin and sinners. And in God’s love he sent Jesus to fully bear his wrath in our place. In the finished work of Christ, God saves us from himself, to himself, and for himself.


Mathew Gilbert (B.A. Boyce College) is Associate Pastor for Children and Preschool at The Church at Trace Crossing in Tupelo, MS. He is the author of Come to the Well: 50 Meditations to Fuel Your Joy in God (Westbow Press, 2016). He is an M.Div student at The Southern Baptist Theological Seminary. Mathew is married to his high school sweetheart, Erica. Mathew and Erica live in Tupelo with their son, Jude. You can follow him on Twitter @mat_gilbert.

Book Briefs: The Doctrine of Justification by James Buchanan

buchanan_justification_front-650x1024-203x320By Evan Knies

James Buchanan was born in Paisley in the west of Scotland, and later studied at the University of Glasgow. In 1840 he was appointed to be minister of the High Church (St. Giles) in Edinburgh, where he became colleague to Dr. Robert Gordon, another evangelical preacher. After Thomas Chalmers’ death in 1847, Buchanan took up the Chair of Systematic Theology, which he held until 1868. In 1866, Buchanan was invited to deliver the Cunningham Lectures, and it was these addresses that became, in printed form, The Doctrine of Justification. 

In this classic work, Buchanan addresses a variety of different issues under the umbrella of the important Doctrine of Justification. In the introductory essay, JI Packer uses an analogy of Atlas with the weight of the world on his shoulders and compares this to the Doctrine of Justification. The Doctrine of Justification is vital for the Christian faith. Packer also writes about authority/submission to the Bible, understanding of God’s wrath against sin, and the substitutionary satisfaction of Christ. img_2244

In the Introduction, Buchanan addresses the basic overviews of Justification and lays out what will come up in the rest of the work. In Chapters 1-5, they discuss the history of justification in the Old Testament, in the Apostolic Age, during the Early Church Fathers, during the Era of the Reformation, and in the Romish Church after the Reformation.

In Chapters 6-7, Buchanan discusses the History of Doctrine as a Subject of Controversy Among Protestants and Doctrine in the Church of England. In these chapters, Buchanan reflects upon the different views of Justification among protestants, they implications in their day, but the reader can also learn how they are still impacting views in the current day. In Chapters 8-15, Buchanan simply breaks down the doctrine of Justification, meaning in scripture, nature of blessing, relation to the Law and Justice of God, relation to the Work of Christ as Mediator, Imputed Righteousness of Christ, relation to Grace and Works, relation with Faith, and the relation to the work of the Holy Spirit.

img_2242The Doctrine of Justification like many other Banner books is beneficial for the Christian to own, read, and read again. This work helps readers understand a primary doctrine of the Christian faith, has a rich scriptural foundation, and shows how Justification provides assurance for the Christian. Those who believe in Christ, are assured in Christ, and are able to rest in Christ. The Doctrine of Justification is not only a dense theological work for a professor or pastor, it is available for the church member who struggles in his faith week to week.

 

You can purchase The Doctrine of Justification here

Check out their website at banneroftruth.org.

 

 

 

Your Sunday’s Best

By Colton Corter 

The Lord’s Day is the most important day of the week. Jesus has placed the authority of representing the Kingdom of God on earth in our gathered assemblies (Matt 18:20). So God’s glory is put on peculiar display when we meet as local congregations to worship our gracious Triune God. We meet to hear the Word of truth and so be set free (John 8:32). We come together to instruct one another by singing psalms, hymns and spiritual songs (Eph 5:19).We gather to reaffirm our covenant with Christ and one another – based on the finished work of Christ – by taking the Lord Supper (1 Cor 11:17-34). Moreover, God actually commands us to meet with one another each week (Heb 10:25).

The life of our church is found in our Sunday morning gathering (or Friday if you live in the Middle East!). We meet to see and savor the glory of Christ for the purpose of delighting in that glory together and display our satisfaction in the overflow of worship. Sunday morning is the key battle our congregations’ fight for joy in God. And that battle begins, at least, on Saturday.

What are some things that we can do to put ourselves in the best position for God, by His sovereign Spirit, to maximize our Lord’s Day?

Go to Bed

One way to fight for Sunday morning joy is to receive adequate Saturday night rest. For some with jobs that require them to work late, this may not be an option. But to the extent that you are in control over how much rest you get, it is wise to forsake a few hours of TV or hanging out to be at your best the next day.

Brothers, you will never regret being fresh for Sunday morning. I know all too well how easy it is to stay up late (even doing edifying things) when I should be sleeping. My joy in God has only increased as a result of getting some sleep the night before. The battle with myself that morning seems easier when I am more alert and clear headed. For your joy: get some rest.

Meditate Over the Sermon Text 

Scripture meditation is the key to Christian maturity. Saturating our minds in glorious gospel truth transforms our lowly hearts as we are subjected to the beauty of God. A good time to practice this spiritual discipline is the day before a particular text is preached at you church. If you can, try to get the text for the next week early so that you can spend a week or even just your Saturday preparing your heart for the preached work. Preaching is a monologue but it is nonetheless a dialogue. We are hearing from God and responding to Him with our minds and hearts.

Pastors, might you consider making your sermon schedule available ahead of time so that your people can be tilling their heart soil for the seeds you will drop? Encourage their diligently searching the Scriptures so that they might be in a frame to better understand God’s Word as you teach them.

Pray for the Preacher

Our pastors have the hardest job in the world. Especially our senior pastors who have the duty and the privilege to stand before God’s people and exult in the Scriptures together with them. To take the name of God on our lips is no light thing. Their weeks have been dominated by their pursuit of the point of the text – applying the double-edged point to their hearts and laboring to try and pierce yours too.

Take some time the night before to pray for your pastor or whoever is preaching the next day. His task is an impossible one in his own strength. His meager sermon will not sustain the godly or save the ungodly without the supernatural work of the Spirit to attend His own Word. He is a desperate man standing before desperate man. Pray for his heart, that preaching for him would be the overflow of His joy in God.

Pray for the Members 

Garrett Kell has recently written that the Christian’s membership directory is the second most important book they own. One of the things that our church promises to do for one another as members of Third Avenue of Baptist Church is to not forsake praying for ourselves and one another. Surely, we are never in more prayer than before our Sunday morning service. Their hearts, quite like your own, is often times dull. They need the work of the Spirit tomorrow morning, just as you do, so that their hearts might radiate the glories of free grace together will all the saints. Some brothers and sisters need to be comforted by the truth that their righteousness lay ever outside of them. Some people need to be warned, reminded that justification is unto life and that without the fruit of sanctification the grace of justification may be feigned.

See if your church has membership directories and if they don’t then maybe you could suggest it to your church staff. Regardless, we could start today praying for the church at large – that she would be affected by the Word of God in such a way that reflects the character of God to the watching world

Warming up the Oven 

Of course, none of this promises a perfect Sunday. Our hearts may still droop. Our minds may still wander. God and God alone gives the growth. But it is important that we position ourselves in such a way to try to maximize the means of grace that God has provided for us.

George Swinnock entreats us, saying, “If thou wouldst thus leave thy heart with God on Saturday night, thous shouldest find it with him in the Lord’s-day morning.” For our joy, brothers, lets do what we can to do be at our best on Sunday morning.