15 Quotes from Foundations of the Christian Faith

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James Montgomery Boice was the pastor of Tenth Presbyterian Church in Philadelphia until his death in 2000. He also wrote a book called “The Doctrines of Grace” which was heavily influential in my life.

To purchase a copy of Foundations of the Christian Faith, click here.

 

 

1. Knowledge of God takes place in the context of Christian piety, worship, and devotion (pg. 9).

2. A weak god produces no strong followers, nor does he deserve to be worshiped. A strong God, the God of the Bible, is a source of strength to those who know Him (pg. 12).

3. To know God would require change (pg. 19).

4. The church did not create the canon; if it had, it would place itself over Scripture. Rather the church submitted to Scripture as a higher authority (pg. 34).

5. The power of the living Christ operating by means of the Holy Spirit through the written Word changes lives (pg. 56).

6. A God who needs to be defended is no God. Rather, the God of the Bible is the self-existent one who is the true defender of His people (pg. 95).

7. Because God knows, believers can rest (pg. 134).

8. The blessings of salvation come, not by fighting against God’s ways or by hating Him for what we consider to be an injustice, but rather by accepting His verdict on our true nature as fallen beings and turning to Christ in faith for salvation (pg. 204).

9. The initiating cause in salvation is God’s free grace, but the formal cause is, and has always been, the death of the mediator (pg. 259).

10. In the act of propitiation, we have the great good news that the one who is our Creator, but from whom we have turned in sin, is nevertheless at the same time our Redeemer (pg. 322).

11. Only after we have come to appreciate the meaning of the Cross can we appreciate the love behind it. Seeing this, Augustine once called the Cross “a pulpit” from which Christ preached God’s love to the world (pg. 337).

12. To confess that Jesus is the Christ is to confess the Christ of the Scriptures. To deny that Christ, by whatever means, is heresy – a heresy with terrible consequences (pg. 445).

13. If we are secure in Christ, although we may stumble and fall, we know that nothing will ever pluck us out of Christ’s hand (pg. 464).

14. Living by grace actually leads to holiness, for our desire is to please the one who has saved us by that grace (pg. 492).

15. Perseverance means that once one is in the family of God, he or she is always in that family (pg. 534).

For more information on Foundations of the Christian Faith, visit Intervarsity Press here.


Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He serves as Minister of Students at Bullitt Lick Baptist Church in Shepherdsville, KY. He also serves as the Executive Assistant of the Nelson Baptist Association. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. You can follow him on Twitter @Evan_Knies

 

The Reformation Means Resurrection

By Evan Knies

On the morning of October 31st 2016, my cousin’s body was laid in the grave. It has been a tough year since his passing. He was like my older brother and he impacted those he came in contact with. My cousin had his own struggles and faults, but he had his hope rested in the gospel! The temptations he faced were great, but Christ died for his past, present, and future sins. As our family has grieved losing him in this life, we have often been reminded of the hope the gospel offers. Those who repent, turning from their sin, and trusting in Christ by faith alone will be saved. Since Christ was raised from the grave, He will raise His people from the grave!

2 Corinthians 4:14 – For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you. 
Continue reading “The Reformation Means Resurrection”

Israel of God

By Evan Knies

In Galatians 6:16, Paul uses the phrase “Israel of God”. He calls the Galatians the “Israel of God” to show that there is one People united in the Son. The Israel of God is the blood bought, elect, bride of Christ. In Him and because of Him, “Israel” receives her promises. In Him, the True Israel receives the blessings and promises bestowed on them because of the work of the Son. Continue reading “Israel of God”

Book Briefs: Practical Religion By JC Ryle

JC Ryle was born in 1816. He was ordained in the Church of England in 1841. He became the rector of St. Thomas’s, Winchester in 1843, then to Helmingham, Suffolk the following year. From 1843 to 1879, he wrote various works and gospel tracts. In 1880, Ryle became the bishop of Liverpool and retired in 1900 at age 83. He died later that year.fullsizeoutput_5b9

I have benefited from the writings of Bunyan, Calvin, Luther, etc. But none have been more beneficial than JC Ryle. In his work Practical Religion, Ryle cuts to the heart of the Christian life. He saw problems in his day and addressed those. But those same problems are present today.

Practical Religion is divided into 21 Chapters: Self-Inquiry, Self-Exertion, Reality, Prayer, Bible Reading, Going to the Table, Charity, Zeal, Freedom, Happiness, Formality, The World, Riches and Poverty, The Best Friend, Sickness, The Family of God, Our Home, Heirs of God, The Great Gathering, The Great Separation, and Eternity.fullsizeoutput_5b8

Ryle addressed the skewed views of the gospel of grace such as “nominal Christianity”. Ryle calls it “churchianity”. But it is the same problem that still exists in many of our Churches today. Some claim Christ when it benefits them, but when life is tough, those  “nominal” believers are found not to be true. In reading Practical Religionthe Christian will be encouraged in Praying and Reading their Bible. But they will also feel conviction on living this life for eternity, not for the “here and now”.

fullsizeoutput_5baI am thankful to God for the life of JC Ryle and his influence in my life. But I am also thankful for Banner of Truth for publishing his works and other various works that are so important for the Christian life.

If you would like to purchase Practical Religion, you may do so here.

Banner has recently released Ryle’s Autobiography, you can purchase it here.


Evan Knies is a student at SBTS, grad of Boyce College, and Minister of Students at Bullitt Lick Baptist Church in Shepherdsville, Kentucky. He is married to Lauren and you can follow him on Twitter at @Evan_Knies.

No Moody Deity: Why the Wrath of God is Unlike the Wrath of Man

By Mathew Gilbert

If you’ve ever seen the movie The Lion King, then you’ll surely remember the scene where Mufasa, king of the lion tribe, gazes out at his entire kingdom with his young son, Simba. Mufasa is trying to help Simba see that one day he will be gone and the kingdom will belong to him. The royal lions are gazing out into their dominion of the African safari, which is marked by a glorious and booming sun shining down. Mufasa’s words are, “Look, Simba. Everything the light touches is our kingdom.” Then, little Simba notices another part of the kingdom that is untouched by the sun. He curiously asks his father, “But what about the shadowy place?” Mufasa responds, “That’s beyond our borders. You must never go there, Simba.”

Romans 1 is much like this scene from The Lion King. The first 17 verses shine with the glorious light of the gospel. However, picking up in verse 18 until the end of the chapter, Paul goes to a very dark place. The first half of Romans 1 is the domain of light we not only want to walk in, but all we want to talk about. The second half of Romans 1 is the domain of darkness we would rather ignore. Indeed, we stay away from this shadowy place in thought and action. But as New Testament scholar Douglas Moo has said, “Only when we have really come to grips with the extent of the human dilemma will we be able to respond as we should to the answer to that dilemma found in the good news about Jesus.”

Romans 1:18-32 really is a shadowy place filled with the wrath of God, the power and curse of sin, idolatry, depravity, and judgment. Paul seems to move from the light of the gospel to the darkness of sin and judgment to answer one question: “Why do we need the gospel, which is the power of God for salvation?”

There are few topics or truths in the Bible that ruffle feathers quite like the wrath of God. Even saying, the wrath of God, sounds scary. It’s not something we like to talk about much. In fact, I’ve heard non-Christians say they could easily believe in a God of love, but they could never believe in a God of wrath. In other words, they can believe in a John 3:16 God, but not a Romans 1:18 God.

The problem with this concern is that the John 3:16 God is also the Romans 1:18 God. There aren’t multiple gods revealed in Scripture. There is only one true and living God revealed in Scripture, and he is both loving and holy. Actually, because he is loving and holy, he pours out his wrath against unrighteousness and the unrighteous. But an important question for us to ask is, “What is the wrath of God?”

Wrath is just an intense word that basically means anger. God is angry at unrighteousness and ungodliness. But it is important to remember that God’s anger is not like our anger. It is possible for us to be angry in a righteous or holy way. For example, it is good to be angry at murder, injustice, and evil of all kinds. But most of the time we are angry in sinful ways. Our motivations and actions fueled by anger are usually sinful.

God is never angry in an unrighteous or sinful way. His anger is pure, holy, and right. It is also wrong to think about God’s wrath as the attitude and action of a moody deity. God doesn’t have mood swings or a temper. Instead, in the words of John Stott, “God’s wrath is his holy hostility to evil, his refusal to condone it or come to terms with it, his just judgment upon it.”

God’s righteousness is the origin of his wrath. If he did not hate and destroy that which is unrighteous, he would rob himself of glory and his people of joy. It is amazing news that God opposes unrighteousness and sin because he also absorbs the very wrath the unrighteous deserve. God’s wrath and God’s love are not enemies. The enemy of God’s wrath is neutrality. If God just ignored our sin, he could not save us from our sin. Instead, God’s wrath is against sin and sinners. And in God’s love he sent Jesus to fully bear his wrath in our place. In the finished work of Christ, God saves us from himself, to himself, and for himself.


Mathew Gilbert (B.A. Boyce College) is Associate Pastor for Children and Preschool at The Church at Trace Crossing in Tupelo, MS. He is the author of Come to the Well: 50 Meditations to Fuel Your Joy in God (Westbow Press, 2016). He is an M.Div student at The Southern Baptist Theological Seminary. Mathew is married to his high school sweetheart, Erica. Mathew and Erica live in Tupelo with their son, Jude. You can follow him on Twitter @mat_gilbert.