Hell, the Modern Mind, and the Gospel

The quote below is taken from Martyn Lloyd-Jones Romans series (Romans 7:1 – 8:4) published by Banner of Truth (pg. 159-160).

“Hell is just unthinkable to the modern mind. No intelligent person ever talks about hell, we are told; no decent person talks about hell. It is ridiculed and dismissed as being totally incompatible with a God of love. That is how sin speaks. Sin, as an angel of light, talks much about the love of God. It will talk about anything in order to get you to close your eyes to the consequences of your actions, and the end to which they lead, and especially to the death, the eternal death, in which they are going to issue.”

“To see the deceivableness and deceitfulness of sin at its very zenith, listen to what it says about the Cross of Christ on Calvary’s hill. Alas! How often is false doctrine heard in so-called Christian pulpits! Preachers say, ‘What is the meaning of that death, that Cross? It is nothing but a great exhibition, a tableau, of the love of God. Do not talk about substitutionary atonement. Do not talk about the righteousness and justice of God. Do not say that God was there punishing His Son in order that we might be freely forgiven. Do not talk about the wrath of God, do not talk about propitiation. It is all love; there is no punishment. God is a God of love; so live as you like; all will go to heaven at the end.’ That is how sin talks in its deceivableness and deceitfulness. Universalism! All are going to be saved; there is no division of mankind into the ‘saved’ and the ‘lost’. Even out of the Cross of Christ – the most glorious event the world has ever seen, where God was revealing His eternal justice and righteousness by punishing His own Son, and not sparing Him anything – even out of that they take the glory in order to deceive us about the whole function of the Law, and the very character of God Himself. That is how sin deceives us by giving us one side of the picture only.”

For more resources by Martyn Lloyd-Jones, please check out the MLJ Trust. Here is a link to MLJ’s sermon on Romans 7.

Book Briefs: Lexham Geographic Commentary

– The graphics and pictures are fantastic!
– Bibliography at the end of each chapter on what was covered in the chapter
– This work walks in order of passages mentioned

Page Count for the Gospels – 583

Page Count for Acts through Revelation – 763

Interesting Chapters in the Gospels: Fishing in the Sea of Galilee and The Words & Teachings of Jesus in the Context of Judea

Interesting Chapters in Acts through Revelation: Early Church Demographics and The Social & Geographical World of Ephesus

To Purchase on the Gospels

To Purchase Acts through Revelation 


Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. You can follow him on Twitter @Evan_Knies

A Lifetime of Thanksgiving

By David Brown

We give thanks to God Father of our Lord Jesus Christ praying for you always (Col. 1: 3)

Have you ever done something special for someone and that good work was not even acknowledged by that particular individual? What if there was not even a thank you, no pat on the back, nothing. None of us go through life looking for constant gratification by our friends and loved ones, but what if the work you had done was so monumental that not only was every human being called to recognize it, but they were encouraged to stop what they were doing each day and give a heartfelt thanks for that good work? What if that monumental work wasn’t even acknowledge by the vast majority of people?

These questions need to be considered when we study the book of Colossians because Paul repeatedly reminds us to give thanks to God.(1) Giving thanks to God calls us to remember His mighty works. So, what is the significance of this repetition and what exactly does Paul mean when he emphasized giving thanks to God? Thanksgiving is far more than just personal gratitude for receiving God’s blessings. For Paul, thanksgiving was tied to the mighty works of God as recorded in both Old and New Testaments.(2)

The premiere event in the Old Testament that reflected God’s mighty work took place through the exodus. In this glorious event God delivered Israel from Egyptian bondage and this event was so significant that He called Israel repeatedly to remember and celebrate this event annually through the Passover. This was a way for Israel to never forget the greatness of what God had done for them.

In the New Testament the premiere event is found in Jesus’ pilgrimage to Jerusalem and His crucifixion and so it is not a coincidence that in the Greek text Luke describes His departure on the Mount of Transfiguration as an exodus (Luke 9:31). Following in the typological pattern begun by Moses, Jesus delivers humanity (not just Israel) from an even greater bondage than Egyptian slavery. He delivers all who believe in Him from the bondage of sin. In addition, just as the Old Testament called Israel to never forget Luke reminds believers in the same way to never forget the greatness of what God has done for us through the cross. In Luke 22:19 he wrote: “Do this in remembrance of Me.” One final note we should recognize is the Greek verb for “do” is a present tense verb that denotes an on-going type of action. We, like Israel, are called to never forget the greatness of what God has done for us through Jesus.

A couple of years ago I accepted a call from a church in another state to become their pastor. I have been serving as a pastor for fifteen years but I have never seen a church embroiled in such strife and turmoil. After only eighteen months the deacon body demanded my resignation and so last December I resigned unceremoniously. All of my hard work had come to an abrupt end with no thank you; nobody saying we are sorry to see you go; nothing. In fact, the following weekend the church celebrated their annual Christmas banquet. Hurt does not adequately describe the immeasurable pain of how I felt. I wanted to die.

In the months that followed my wife and I repeatedly asked God two questions. First, where do we go from here? This was a plea for His direction. Second, we asked what are You trying to teach us? During this time God patiently answered our prayers in two profound ways.

First, He reminded us that He had delivered us from a truly dysfunctional church. Through this dreadful experience God showed us how dysfunctional church life can be. More importantly this type of dysfunction was not just going to be identified simply on an intellectual basis. This type of dysfunction had to be experienced first hand so that we completely understood this was NOT how a church should operate.

Second, God revealed His desire for us to plant a church. Since this time we have been doing the groundwork and our church plant has begun meeting at a weekly a Bible study. As a result, I have come to be deeply grateful to our Lord and, like Paul, I find myself repeatedly thanking Him in my daily prayers.

So what are we to make of this thanksgiving to God? In the book of Colossians thanksgiving means recalling the mighty works of God and thanking Him each day for these truly miraculous acts of deliverance that were recorded in Scripture. But as we make our own pilgrimage through life God allows us to experience some of life’s most difficult sorrows. Like my last church God allowed me to recognize and experience human dysfunction in an up close and personal way so that I might never forget the mighty acts of how He has once again delivered me.

In Him we give our all.


1 In Colossians, a book of only four chapters, Paul mentions giving thanks to God in 1:3, 1:12, 2:7, 3:17, and 4:2.

2 David W. Pao, Thanksgiving: An Investigation of a Pauline Theme, (Downers Grove, Intervarsity Press, 2002), 39-58.