Dr. Campbell has written an important work on the Decree of God. This work begins by telling readers the story of his wife dying and he articulates that is what pressed him into studying and examining the scriptures. His story will grip every reader and those seeking to search through these truths with him throughout the rest of the book. He then addresses some of the potential reservations for Calvinism. But sees that suffering strengthens faith (pg. 11), good has come from his wife’s death (pg. 14), and the existence of God deals with evils and sufferings (pg. 16).
He then walks throughout the various challenges to the decree of God from theism – polytheism – pantheism – atheism. He describes each term and shows the differences that exist between each term. He discusses compatibilism and libertarianism. Dr. Campbell defines the doctrine of election and says that election is compatible with love (pg. 71). He gives one of the best biblical cases for the doctrine of election and walks through the scriptures.
I believe his story of his wife and how he wrestled through those things during her death is worth the price of the book. But this is one of the most helpful and soul-stirring arguments for understanding biblical election that I have ever read.
As he moves forward, he gives a critique of Arminianism and then continues to give a strong case for unconditional election. He spends time discussing infralapsarianism and supralapsarianism. He says that God’s love is an act of free grace (pg. 220). He shows how the decree of God is incompatible with Molinism and then ends this work with an epilogue (pg. 281).
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Abraham Kuyper was a leading Dutch figure in education, politics, and theology. He was a minister in the Dutch Reformed Church, was appointed to Parliament, and served as prime minister. Kuyper also founded the Free University in Amsterdam.
Lexham Press has published some of Kuyper’s works in a new series of Collected Works of Theology. Most recently, Lexham has published Kuyper’s volume On Education. If you are able to purchase these volumes from Lexham, you will not regret it!
The layout of this volume is helpful for the reader. When I have read some older works by theologians, the layout of various volumes can make it harder to read. But this cannot be said about this volume. The print, chapter divisions, and introductions have helped make this a great resource for pastors, teachers, and churches.
In the introduction of On Education, Kuyper is quoted from one of his speeches at Parliament. He said, “Education is a distinct public interest. Education touches on one of the most complicated and intricate questions, one that involves every issue, including the deepest issues that invite humanity’s search for knowledge – issues of anthropology and psychology, religion and sociology, pedagogy and morality, in short, issues that encroach upon every branch of social life. Now it seems to me that such an element of cultural life has the right in every respect to an absolutely independent organization; always in the sense that education should function in the spirit of what the British call a body corporate” (pg. xxii).
The editor uses a quote of Kuyper’s from Parlementaire Redevoeringen, “Unity of the nation is not brought into danger by having children attend different kinds of schools but by wounding the right and limiting the freedom so that our citizens are offended not in their material interests but in their deepest life convictions, which is all-determinative fro the best of them. That sows bitterness in the hearts and divides a nation. Instead of asking what the state school will receive and what the free school will receive, as sons of the same fatherland we should commit to raising the development of our entire nation. Then the feeling of unity will grow stronger and more inspired” (pg. xxxviii).
Education will always be a very important topic for discussion in our communities and churches. This volume will help pastors now and help pastors 100 years from now. Use this resource, think about the importance of education, and invest in your communities for God’s glory and our good. You only get one life and it will soon pass. Only what is done for Christ will last!
Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. You can follow him on Twitter @Evan_Knies
James Montgomery Boice was the pastor of Tenth Presbyterian Church in Philadelphia until his death in 2000. He also wrote a book called “The Doctrines of Grace” which was heavily influential in my life.
To purchase a copy of Foundations of the Christian Faith, click here.
1. Knowledge of God takes place in the context of Christian piety, worship, and devotion (pg. 9).
2. A weak god produces no strong followers, nor does he deserve to be worshiped. A strong God, the God of the Bible, is a source of strength to those who know Him (pg. 12).
3. To know God would require change (pg. 19).
4. The church did not create the canon; if it had, it would place itself over Scripture. Rather the church submitted to Scripture as a higher authority (pg. 34).
5. The power of the living Christ operating by means of the Holy Spirit through the written Word changes lives (pg. 56).
6. A God who needs to be defended is no God. Rather, the God of the Bible is the self-existent one who is the true defender of His people (pg. 95).
7. Because God knows, believers can rest (pg. 134).
8. The blessings of salvation come, not by fighting against God’s ways or by hating Him for what we consider to be an injustice, but rather by accepting His verdict on our true nature as fallen beings and turning to Christ in faith for salvation (pg. 204).
9. The initiating cause in salvation is God’s free grace, but the formal cause is, and has always been, the death of the mediator (pg. 259).
10. In the act of propitiation, we have the great good news that the one who is our Creator, but from whom we have turned in sin, is nevertheless at the same time our Redeemer (pg. 322).
11. Only after we have come to appreciate the meaning of the Cross can we appreciate the love behind it. Seeing this, Augustine once called the Cross “a pulpit” from which Christ preached God’s love to the world (pg. 337).
12. To confess that Jesus is the Christ is to confess the Christ of the Scriptures. To deny that Christ, by whatever means, is heresy – a heresy with terrible consequences (pg. 445).
13. If we are secure in Christ, although we may stumble and fall, we know that nothing will ever pluck us out of Christ’s hand (pg. 464).
14. Living by grace actually leads to holiness, for our desire is to please the one who has saved us by that grace (pg. 492).
15. Perseverance means that once one is in the family of God, he or she is always in that family (pg. 534).
For more information on Foundations of the Christian Faith, visit Intervarsity Press here.
Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He serves as Minister of Students at Bullitt Lick Baptist Church in Shepherdsville, KY. He also serves as the Executive Assistant of the Nelson Baptist Association. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. You can follow him on Twitter @Evan_Knies
By Cade Campbell
Today, March 2, 2017 is the five year anniversary of the EF4 tornado that struck Henryville, Indiana in 2012. Cade Campbell is one of the pastors at First Baptist Church Henryville and was there when the storm hit and in the days after. This article is adapted for the anniversary from an article that Cade wrote that was published by Baptist Press (BP) on March 16, 2012, “Grace from the Whirlwind.”
O worship the King all-glorious above,
O gratefully sing his power and his love:
our shield and defender, the Ancient of Days,
pavilioned in splendor and girded with praise.
O tell of his might and sing of his grace,
whose robe is the light, whose canopy space.
His chariots of wrath the deep thunderclouds form,
and dark is his path on the wings of the storm…
– Robert Grant, “O Worship the King”