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The quote below is taken from Martyn Lloyd-Jones Romans series (Romans 7:1 – 8:4) published by Banner of Truth (pg. 159-160).
“Hell is just unthinkable to the modern mind. No intelligent person ever talks about hell, we are told; no decent person talks about hell. It is ridiculed and dismissed as being totally incompatible with a God of love. That is how sin speaks. Sin, as an angel of light, talks much about the love of God. It will talk about anything in order to get you to close your eyes to the consequences of your actions, and the end to which they lead, and especially to the death, the eternal death, in which they are going to issue.”
“To see the deceivableness and deceitfulness of sin at its very zenith, listen to what it says about the Cross of Christ on Calvary’s hill. Alas! How often is false doctrine heard in so-called Christian pulpits! Preachers say, ‘What is the meaning of that death, that Cross? It is nothing but a great exhibition, a tableau, of the love of God. Do not talk about substitutionary atonement. Do not talk about the righteousness and justice of God. Do not say that God was there punishing His Son in order that we might be freely forgiven. Do not talk about the wrath of God, do not talk about propitiation. It is all love; there is no punishment. God is a God of love; so live as you like; all will go to heaven at the end.’ That is how sin talks in its deceivableness and deceitfulness. Universalism! All are going to be saved; there is no division of mankind into the ‘saved’ and the ‘lost’. Even out of the Cross of Christ – the most glorious event the world has ever seen, where God was revealing His eternal justice and righteousness by punishing His own Son, and not sparing Him anything – even out of that they take the glory in order to deceive us about the whole function of the Law, and the very character of God Himself. That is how sin deceives us by giving us one side of the picture only.”
For more resources by Martyn Lloyd-Jones, please check out the MLJ Trust. Here is a link to MLJ’s sermon on Romans 7.
By Landon Jones
Romans 1:18-32 are some of the most profound verses in all of Scripture. In it the wrath of God as it relates to the unbelieving world is underscored. God’s justice in his dealings with incessant disobedience is part of the glory of God. The justice of God is a picture of the divine nature itself, and it is what causes God’s love and grace to shine brighter. In other words, divine justice is part of God’s essential being. Justice and righteousness go hand in hand, and if God lacked either, he would not be God.
In these verses, Paul places special emphasis on God dealing with disobedience. As a just God, He hates sin. But how exactly is God’s hatred of sin made manifest? Paul makes plain that God’s holy revulsion against both the sinner and his sin expresses itself within the man’s mind. First, I would make the case that verses 18-32 refer to the unbelieving world as a whole and not only to pre-law or post-law gentiles. Verse 18 implies that God’s wrath is an ever-present, all-pervasive reality that is revealing itself against “all ungodliness and unrighteousness of men” (Rom. 1:18). Wrath is a right-now reality, not something that is merely eschatological. Since unbelievers from all times and places are, by definition, unrighteous and ungodly (“none is righteous, no, not one” Rom. 3:10), it follows naturally that those described in verses 18-32 are characteristic of unbelievers everywhere. The Holy Spirit inspired these words that we as believers may know more of the nature of unbelievers as a whole, not merely the nature of unbelievers of a particular time. Therefore, we may also know more of this dreadful, faithless condition which God has graciously freed us from through his own Son’s blood. By these words we may know more of the greatness of God and our own salvation. We see that while God has given some over to their sin (Rom. 1:24; 26; 28), yet He has given us over to the Savior (John. 10:29). In both of these “givings” God remains entirely righteous. God may before their conversion give His elect over to sin for a time, but He certainly will not leave them there. They are foreknown, loved, and treasured by a God who, like His love, has neither beginning or end. They will most certainly receive and embrace Christ by faith at the exact moment that the Father has ordained for them to do so.
The first instance of God’s judgment on man is in the first verse of this unit: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Rom. 1:18). Sinners suppress the truth in unrighteousness as a result of God’s wrath against them. Truth is what is being shunned and suppressed. God’s wrath is immediately and particularly targeted at the mind, the intellect of the unrepentant. Truth is understood in the mind before it is felt in the heart. Therefore, God’s judgment on the mind in turn prevents truth’s ability to affect the heart. Man’s heart is why he is in trouble with his Creator. The lost persons deepest and most serious problem is his own rebellion against and hatred of the holy God that made him. Or as Paul says, it is this lack of honoring and giving thanks to God despite having received a God-given, crystal clear picture of His own nature as perceived through the creation (Rom. 1:20). Verse 21 confirms this same idea of how the head leads the heart. Because they did not honor the God they knew, “they became futile in their thinking and their foolish hearts were darkened” (Rom. 1:21). The pattern is the same. Their mind, their “thinking” is corrupted, and this inevitably leads to the corruption and darkening of the heart. A bad heart is always the product of a bad mind. The overflow of the heart dictates the course of the mouth (Matt. 12:34), and it is surely true that from the overflow of the mind and what it believes and understands will determine the condition of the heart.
The last and most severe manifestation of God’s wrath lashed out upon man and his mind is found in verse 28: “And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Rom. 1:28). Here they are guilty of ignoring and neglecting the true God and preferring various idols in exchange for both the glory of God and the truth about Him. By constant disobedience and suppression of God’s clear revelation, they have made themselves doubly undeserving. They have provoked one of the most awful judgments of God that can be experienced on earth: his abandonment. What really makes Hell so dreadful is not the pain of the flames, but the absence of God’s gracious presence alongside the presence of His wrath. That is what’s going on here. Although not Hell itself, they are given a foretaste of Hell whenever God on earth withdraws even more of His restraining grace from them. God’s response to this disobedience is another mind-targeted judgment. They are given over by God to a debased mind to do the things that God hates. The pattern remains: first the mind is influenced, then the heart. God only has to judge the already-evil mind of man to set him on a dark course of a sin-saturated existence apart from the life and goodness of God. Without sinning himself, God judges them by giving them over to commit their desired sins more frequently and freely. It’s important to note that God is passive, not active in this whole interchange. That is to say, God does not actively place evil in their hearts to make them sin more. Their hearts are already evil. Instead, God passively loosens His sin-restraining grip over their lives. This is all He needs to do to complete His judgment.
The simple antidote to a corrupt mind is the power of the Holy Spirit as it works in one’s mind and heart through the Word of God. The Word of God is the instrument by which God has caused our rebirth. It carries within itself regenerating and sanctifying power. It is the sole and sufficient remedy to every sin problem Romans 1 presents. We are called, therefore, to a “renewing of our minds” and to “grow in the grace and knowledge of our Lord and Savior Jesus Christ”(Rom. 12:2; 2nd Pet. 3:18). We are to think and meditate regularly about God and Christ and the glory of our salvation which is the essence of what is lovely, commendable, excellent, and praise-worthy (Phil. 4:8). And to the end that our hearts would be awakened with strong affections for God, we are exhorted, “Set your mind on things that are above, not on things that are on earth” (Col. 3:2). God knows that more than anything that we need a biblically-saturated mind, which produces a heart that magnifies God. The God-breathed and Holy Spirit-inspired Word is God’s gift to us as the only sufficient antidote that can cure man’s natural enmity against God (Rom. 8:7). With the Scriptures always in our hearts and minds, we will be made more like Him. And that is the believers one true goal.
Landon Jones is a student at ULM with interests in Theological Studies. He has plans to go seminary upon graduation. Follow him on Instagram @_landonjones_.
Matt Smethurst is managing editor of The Gospel Coalition. He has served as both a deacon and an elder at Third Avenue Baptist Church in Louisville, Kentucky, and is now in the process of planting River City Baptist Church in Richmond, Virginia.
Check out the River City Baptist Church here.
Go get a copy of Deacons.
Listen to his conversation about his book with Crossway.
10 Quotes from Deacons
A church without biblical deacons may exhibit signs of health for a while, but over time its health will suffer. (pg. 21)
When deacons flourish, the whole congregation wins. (pg. 22)
Deaconing is not training wheels for eldering. (pg. 33)
Deacons are like a congregation’s Special Ops force, carrying out unseen assignments with fortitude and joy. (pg. 39)
Public ministry is impossible without private service. Had the seven not freed the apostles to focus on teaching and prayer (Acts 6:4), the gospel would not have spread (Acts 6:7). (pg. 56)
Deacons serve at the elders’ pleasure not because elders are ultimate, but because Jesus is. (pg. 80)
No doubt locations and circumstances vary greatly, but the common denominator – the heartbeat – of diaconal work remains the same: self-giving service for the good of Christ’s church and the glory of his name. (pg. 116)
The world has always measured greatness by the standard a person receives, not by what he gives. But Jesus radically reverses our fallen logic. (pg. 122)
Deacon, your office has an expiration date, but your status as the King’s servant will never end. (pg. 127)
Faithful deacons should see their fingerprints in the unity of their congregation, for which Jesus prayed (John 17:22). (pg. 132)
1. Do you love your ministry more than you love Jesus?
2. Are you content to care for the congregation that God has entrusted to you?
3. Is pastoring a job for you to perform or a passion for you to fulfill?
4. Are you pridefully concerned about what others think about you or humbly consumed by what God has called you to?
5. Are you driven by what you get in ministry or by what you give in ministry?
6. Is your leadership based on intimidation of others?
7. Is your life worthy of imitation of others?
8. Does the way you pastor make no sense on this earth and total sense in eternity?