Family Worship Guide: Advent

Family Worship Guide: Advent by [Evan Knies]

www.amazon.com/dp/B08NF8KVFY/ref=cm_sw_r_oth_api_glc_iw9YFbGXMGGAM

Have you started an Advent devotional with your family? If you haven’t, I made a Family Worship Guide for Advent for my church. I made it available on Amazon (Paperback and Kindle).


Evan Knies is from West Monroe, LA. He is married to Lauren and father to Maesyn. He is a graduate of Boyce College and The Southern Baptist Theological Seminary. He serves at North Hills Church. You can follow him on Twitter @Evan_Knies.

Sermons from Sunday (April 5th, 2020)

Deep South Reformation would like these sermons to benefit and be an aid to help you understand the Scripture for God’s Glory. If you are a pastor and would like your sermons on DSR, let us know. If you have any other questions, please contact us!

1. North Hills in West Monroe, Jon McCartney

2. New Testament Baptist Church in Biloxi, Jake Stone

3. Springs of Grace Baptist Church in Shreveport, Jahill Richards

4. Highland Park Baptist Church in Monroe, Larry Linson

5. Bullitt Lick Baptist Church in Shepherdsville, Jim Orrick

6. Shiloh Church – Jacksonville, HB Charles. HB will also be preaching at T4G20 this week!

7. Christ the Redeemer Church of Pine Bluff, Creston Thomas

http://www.tinysa.com/sermon/45201831264384

The Godhead at Golgotha: The Cross in Trinitarian Perspective

By: Cade Campbell

cross1

Introduction and Thesis: The Supreme Mystery

            J.I. Packer writes that the gospel, and particularly the gospel’s central event, the crucifixion of Jesus Christ, is the greatest mystery in the entire world. It is, he says, “a reality distinct from us that in our very apprehending of it remains unfathomable to us…which we therefore describe as incomprehensible.”[1] That statement seems correct, and yet it forces one to ask a very basic question: Why is the crucifixion of Christ the greatest mystery in all the world? Surely it is not because the act of crucifixion itself is outside the sphere of human knowledge. The mechanics of Roman crucifixion are fairly well known.[2] How a tortured man expires after being nailed to a stake is within the grasp of human knowledge. How then can Packer’s assertion be granted any merit? Continue reading “The Godhead at Golgotha: The Cross in Trinitarian Perspective”

No Moody Deity: Why the Wrath of God is Unlike the Wrath of Man

By Mathew Gilbert

If you’ve ever seen the movie The Lion King, then you’ll surely remember the scene where Mufasa, king of the lion tribe, gazes out at his entire kingdom with his young son, Simba. Mufasa is trying to help Simba see that one day he will be gone and the kingdom will belong to him. The royal lions are gazing out into their dominion of the African safari, which is marked by a glorious and booming sun shining down. Mufasa’s words are, “Look, Simba. Everything the light touches is our kingdom.” Then, little Simba notices another part of the kingdom that is untouched by the sun. He curiously asks his father, “But what about the shadowy place?” Mufasa responds, “That’s beyond our borders. You must never go there, Simba.”

Romans 1 is much like this scene from The Lion King. The first 17 verses shine with the glorious light of the gospel. However, picking up in verse 18 until the end of the chapter, Paul goes to a very dark place. The first half of Romans 1 is the domain of light we not only want to walk in, but all we want to talk about. The second half of Romans 1 is the domain of darkness we would rather ignore. Indeed, we stay away from this shadowy place in thought and action. But as New Testament scholar Douglas Moo has said, “Only when we have really come to grips with the extent of the human dilemma will we be able to respond as we should to the answer to that dilemma found in the good news about Jesus.”

Romans 1:18-32 really is a shadowy place filled with the wrath of God, the power and curse of sin, idolatry, depravity, and judgment. Paul seems to move from the light of the gospel to the darkness of sin and judgment to answer one question: “Why do we need the gospel, which is the power of God for salvation?”

There are few topics or truths in the Bible that ruffle feathers quite like the wrath of God. Even saying, the wrath of God, sounds scary. It’s not something we like to talk about much. In fact, I’ve heard non-Christians say they could easily believe in a God of love, but they could never believe in a God of wrath. In other words, they can believe in a John 3:16 God, but not a Romans 1:18 God.

The problem with this concern is that the John 3:16 God is also the Romans 1:18 God. There aren’t multiple gods revealed in Scripture. There is only one true and living God revealed in Scripture, and he is both loving and holy. Actually, because he is loving and holy, he pours out his wrath against unrighteousness and the unrighteous. But an important question for us to ask is, “What is the wrath of God?”

Wrath is just an intense word that basically means anger. God is angry at unrighteousness and ungodliness. But it is important to remember that God’s anger is not like our anger. It is possible for us to be angry in a righteous or holy way. For example, it is good to be angry at murder, injustice, and evil of all kinds. But most of the time we are angry in sinful ways. Our motivations and actions fueled by anger are usually sinful.

God is never angry in an unrighteous or sinful way. His anger is pure, holy, and right. It is also wrong to think about God’s wrath as the attitude and action of a moody deity. God doesn’t have mood swings or a temper. Instead, in the words of John Stott, “God’s wrath is his holy hostility to evil, his refusal to condone it or come to terms with it, his just judgment upon it.”

God’s righteousness is the origin of his wrath. If he did not hate and destroy that which is unrighteous, he would rob himself of glory and his people of joy. It is amazing news that God opposes unrighteousness and sin because he also absorbs the very wrath the unrighteous deserve. God’s wrath and God’s love are not enemies. The enemy of God’s wrath is neutrality. If God just ignored our sin, he could not save us from our sin. Instead, God’s wrath is against sin and sinners. And in God’s love he sent Jesus to fully bear his wrath in our place. In the finished work of Christ, God saves us from himself, to himself, and for himself.


Mathew Gilbert (B.A. Boyce College) is Associate Pastor for Children and Preschool at The Church at Trace Crossing in Tupelo, MS. He is the author of Come to the Well: 50 Meditations to Fuel Your Joy in God (Westbow Press, 2016). He is an M.Div student at The Southern Baptist Theological Seminary. Mathew is married to his high school sweetheart, Erica. Mathew and Erica live in Tupelo with their son, Jude. You can follow him on Twitter @mat_gilbert.